Kami ShrineKami Shrine

Finding Your Kami: An Introduction to the 'Eight Million Gods'

By Shrine Keepers
Main visual for the article titled 'Finding Your Kami: An Introduction to the 'Eight Million Gods''

One of the most captivating concepts in Shinto is 'Yaoyorozu-no-Kami' (八百万の神), which translates to 'eight million gods'. This number is not meant to be a literal census of the divine; rather, 'eight million' is an ancient poetic term for an infinite, uncountable number. It expresses the core Shinto belief that divinity is not confined to a single, all-powerful being, but is a force that permeates every aspect of the natural world. There are kami in the mountains, rivers, and trees; kami of the wind and sea; ancestral kami who watch over their descendants; and even kami of concepts like learning or craftsmanship. This vast and diverse pantheon means that for every human concern, there is a kami who specializes in it.

The Many Natures of Kami

The concept of 'kami' is much broader than the Western idea of a 'god'. Kami can be broadly categorized, though their roles often overlap:

  • Mythological Kami: These are the great deities from the foundational myths recorded in the 'Kojiki' and 'Nihon Shoki', such as the sun goddess Amaterasu Omikami or the storm god Susano'o-no-mikoto. They are worshipped at major national shrines like Ise Jingu or Izumo Taisha.
  • Nature Kami: Many kami are the spirits of powerful natural places. The kami of Mt. Fuji is the beautiful goddess Konohanasakuya-hime, and the ancient cedar trees at many shrines are considered kami in their own right, marked by sacred 'shimenawa' ropes.
  • Deified Humans: Exceptionally influential or powerful humans can be enshrined as kami after their death. The scholar Sugawara no Michizane became Tenjin, the kami of scholarship, while the great shogun Tokugawa Ieyasu became Tosho Daigongen, a guardian of the nation.
  • Abstract Kami: Some kami preside over concepts or relationships. Okuninushi, for example, is the great kami of 'en-musubi', the invisible ties that create good relationships and marriages.

This diversity means that prayer in Shinto can be very specific. You don't just pray for 'success'; you might pray to Tenjin for success in an exam, or to Inari for success in your business.

A traditional wooden shrine offering box, known as a saisen-bako, with Japanese characters for 'dedication' on it.

Which Kami Should You Pray To?

Choosing a shrine or kami for your prayer is a meaningful part of the worship process. If you are starting a new business, you would seek out an Inari shrine. If you are looking for love, a shrine dedicated to Okuninushi or another 'en-musubi' deity would be your destination. If a family member is ill, you might find a shrine dedicated to Sukunahikona, the kami of medicine. This is why our Kami Shrine provides detailed information about each shrine's history and its enshrined kami. By understanding the story and specialty of the kami, you can direct your wish to the divine being most likely to lend their power to your cause.

You don't need to know all eight million, but learning about a few key kami can enrich your spiritual experience immensely. It transforms prayer from a general appeal into a focused, personal dialogue with a specific divine entity whose story resonates with your own needs.

"Among eight million faces of the divine, there is one who waits to hear your specific story."

Exploring the world of kami is a journey of discovery. On the Kami Shrine platform, you can explore our collection of real and legendary shrines, read about their unique kami, and understand their specific blessings. This allows you to make a more informed and heartfelt wish, connecting with a tradition that sees divinity in all things and offers a specialized divine ear for every human prayer.

Read More Stories